Welcome to Anglicanism.org a depository of papers, articles and items of general interest. Whilst many contributions are linked to the generic theme of Anglicanism we also feature a wide range of subjects beyond any particular definition.
The website contains a free-to-use library for information and study. We started life in 2009 as a specialist vehicle for the publication of pre-doctoral papers. However, the site has long since outgrown that rather narrow range and (we like to think) become something much more accessible without surrendering academic integrity.
You are welcome to browse, read and download. Perhaps you would like to submit a paper, letter or comment as well? If so please email the Editor at the address below. We are not a blogsite but we also have linked Facebook and Twitter pages where you may add your online comments.
Editor: The Rev’d Dr. Nicholas Henderson
Email: info@anglicanism.org
Latest Additions:
Review: What Christ? Whose Christ? Alan Race & Jonathan Clatworthy (Editors)
Jason Plessas writes: For a book that sets the Nicene Creed among other things in its sights, What Christ? Whose Christ? reads in some ways like a credal rededication to the founding principles of Modern Church, the liberal Christian theological society to which its editors Alan Race and Jonathan Clatworthy belong. The pair’s introduction relays the book’s antecedence in a 1921 conference at Girton College, Cambridge, entitled ‘Christ and the Creeds’, held by a group of Anglican modernists called the Churchman’s Union which across the ‘20s “debated, and largely doubted…the physical resurrection of Jesus, the Virgin Birth, miracles and the realist and ransom doctrines of the Atonement”. Race and Clatworthy enthusiastically adopt the CU’s mantle, as the book “continues this spirit of critical enquiry first highlighted at the turn of the twentieth century and yet often still resisted at the turn of the twenty-first.” Where is this Churchman’s Union then, you might ask, if its work of the last century goes uncompleted in this one? It became ecumenical and now operates under a different name. You guessed it: it’s Modern Church, of course! In its promises of bearing the flame of theological free enquiry, What Christ? Whose Christ? does not disappoint. ...
Roman coins in the Gospels and their significance, or Bringing the Gospels up to date — through coins
Dr. Richard Reece writes: We see inflation everywhere, but because it is a particularly present problem we tend to ignore its effects in published commentaries. This means that early translations of the Gospels have an unfortunate effect on our picture of the time of Jesus. In the earliest translations it was reasonable, if a little 'antiquarian', to equate the Roman denarius often mentioned in the Gospels with the silver penny. But that has stuck so that the sermon or homily can seriously suggest that the value of the coin remains 1p. Brave commentators realise that things need to be brought up to date ...
A new way of reading John
The Rev'd Andy Rowland writes: By disregarding the Bible’s divisions into chapters, we can recapture some of the impact that John in particular made on his first audiences. The shorter letters at the end of the New Testament may give a clue as to the natural length of a piece of writing in the early church, and how that might be used to re-read John. ...
Democracy a Fragile Flower?
The Editor, The Rev'd Dr. Nicholas Henderson writes in his Editorial: At the heart of any democratic system of government must lie the ability for the ‘will of the people’ to express their preferences in an orderly and fair election. This in turn should be followed by a smooth and peaceful transition of power from one leadership group to another. That’s the minimalist principle which vests state power in the people. However, it’s not always as easy as that and despite this being a year of elections in a host of countries we seem to be drifting towards elective autocracy ...
An epistle to Zambians: A Centennial Birthday Tribute to President Kenneth David Kaunda.
Bishop Trevor Mwamba, President of the United National Independence Party (UNIP) Zambia writes: In life it’s edifying to remember those who have inspired us to be noble and President Kaunda was such an inspiration. Sunday 28th April 2024 marks the centennial birthday of President Kenneth David Buchizya Mutepa Kaunda, our Founding Father and First President of Zambia. In celebrating the centennial of his birthday we thank God for the life and gifts He endowed President Kaunda with, making him a great statesman of our time who enriched Zambia, Africa, and the world, as a peacemaker. A peacemaker who sought love where there was hatred; unity where there was division; and peace where there was war. As a peacemaker he led Zambia’s struggle for independence. And on attaining independence, spearheaded our economic, educational, industrial, technical, and scientific development, that his name became synonymous with Zambia. ...
Queer Redemption: Dr Charlie Bell
The Rev'd Dr. Keven Hall reviews Queer Redemption by Dr Charlie Bell: Dr Hall writes in his review of this book that Bell believes gay people don’t feel listened to in the church, not just to do with their sexuality, but about their personhoods. Not properly listened to by the majority in the Church of England, not properly listened to by its leadership. Bell sees his task as attempting to reach Christians and Christianity with how they can do better at meeting queer people 3-dimensionally. And, broadly speaking, to see how more of us can learn to live better with our complex, often difficult, psychologies and differences He seeks to return the church to the irreducible core of the life of Christ by resurrecting the best of Anglican theological method, with his use of experiences of gay people as his point of reference. ...
Anglicanism traces its antecedents back to the independent Romano-British Church during the first few centuries of Christianity, the arrival of St Augustine of Canterbury at the behest of Pope Gregory the Great in the late sixth century, a replacement of indigenous Celtic/Irish traditions with Latin oversight in the seventh century and then onwards to the tumultuous sixteenth century the Reformation and the break with Rome. Subsequently modern Anglicanism has slowly emerged, at times almost accidentally, at first in the English speaking world and then as a worldwide denomination.
To describe Anglicanism in a paragraph scarcely does it justice but being in communion with the see of Canterbury has come to define a type of Christianity with a wide range of liturgical practice, a spectrum of theological interpretation and the inevitable tensions that exist in a body that spans countries and cultures. Not strictly speaking a Church, although the term ‘Anglican Church’ is frequently used, the Anglican Communion is now represented in some 144 countries.
The Compass Rose is the emblem of the Anglican Communion. It was originally designed by the late Canon Edward West of New York. The Greek inscription ‘The Truth Shall Make You Free’ (John 8:32) surrounds the cross. The compass points to Anglican/Episcopal Christianity throughout the world with the mitre on the top indicating the role of episcopacy and apostolic order that is characteristic of churches of the Communion.
The modern design is by Giles Bloomfield and the symbol was set in the nave of the mother church of the Anglican Communion, the Cathedral Church of Christ in Canterbury, founded 597 – (photograph above). It was dedicated by Archbishop Robert Runcie at the final Eucharist of the Lambeth Conference in 1988. A similar Compass Rose was dedicated in Washington National Cathedral in 1990 to encourage worldwide use. The official Anglican Communion flag with the emblem was designed by the Rev’d Bruce Nutter of Australia.