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Welcome to Anglicanism.org a depository of papers, articles and items of general interest. Whilst many contributions are linked to the generic theme of Anglicanism we also feature a wide range of subjects beyond any particular definition.

The website contains a free-to-use library for information and study. We started life in 2009 as a specialist vehicle for the publication of pre-doctoral papers. However, the site  has long since outgrown that rather narrow range and (we like to think) become something much more accessible without surrendering academic integrity.

You are welcome to browse, read and download.  Perhaps you would like to submit a paper, letter or comment as well?  If so please email the Editor at the address below. We are not a blogsite but we also have linked Facebook and Twitter pages where you may add your online comments.

Editor: The Rev’d Dr. Nicholas Henderson
Email:  info@anglicanism.org

Latest Additions:

Review: Embarrassed – Living with a faith that makes no sense to my friends

Book review: Embarrassed by Graham Turner - Living with a faith that makes no sense to my friends Dr. Margaret Jones writes - In this memoir Graham Turner is seeking to understand his ambivalence towards the Christianity which is depicted in the structures, language and worship of today’s churches. He fears that the church has become irrelevant to most people and an embarrassment to those who seek to follow Jesus and his message of love... CLICK ON PICTURE TO CONTINUE

Editorial: Are we our own worst enemy?

The Editor: the Rev'd Dr. Nicholas Henderson writes in his Lent editorial: So, a potentially ‘level-3’ threat asteroid is heading towards us at 38,000 mph with a 3.1% chance of hitting the earth. Increasingly, sophisticated astronomical observations are spotting more potential rock-like visitors coming from the region between the planets Mars and Jupiter and sometimes further afield still. Dystopian disaster movies and a better understanding of the ancient ages of the earth, on news of space debris coming our way, are always mindful of the epoch and evolutionary changing possibilities of another Dinosaur like extinction event. These usually resolve the crisis by sending a rocket to blow the culprit to smithereens (not wise) or much better to nudge a change in its trajectory. Interestingly, this latter scenario has been tried out successfully raising hopes for a safer future. Safer for what, we might reply? Very likely the rocket rescue concerned might come from a multi-billionaire with seemingly a huge amount of non-elected power. The same kind of power that could potentially turn off satellite navigation on a whim and plunge nations of the world into even more chaos. ... CLICK ON PICTURE TO CONTINUE

God’s Graffiti? – Guest Editorial

Professor Martyn Percy writes in his Guest Editorial: Undoubtedly the nation (by which I mean England) is now at a turning point in its history and culture. In 2034, the Church of England—a national Protestant church that decisively broke from Rome—will be 500 years old. Lambeth Palace has no plans to mark this event, as Anglicans are divided on whether this is their quincentenary. Some Anglicans think that the Church of England is a continuing Catholic church. That is not how the Vatican views this national Protestant denomination founded in Swiss-German Reformed theology. Unable to explain itself, the Church of England hierarchy stays quiet on such issues, doubtless hoping that keeping up appearances will obfuscate the reality. ... CLICK ON PICTURE TO CONTINUE

Renewing Communion: A queering of unity and colonialism

The Rev'd Dr. Charlie Bell summarises: The Anglican Communion as a trans-national and interdependent community of Christians is facing potential catastrophe. The Communion remains a creature of colonialism, both in the way it lives out its mission and in its structures. At the heart of the Communion’s breakdown in koinonia has been the ‘possibility’ of same-sex or same-gender love, something made somehow distinct and, as a result, problematised. This article considers the underlying complex dynamics of colonisation and the ongoing refusal of the Anglican Communion to engage in reflexive practice. The opportunity of redemption through queerness is identified, and the barriers to such a journey of hope in the Communion both engaged with and challenged. Similarly, the appeal to ‘unity’ is confronted and itself disrupted. Finally, the intrinsic relationship between decolonisation and queerness is identified and celebrated as a key to a healthy future for what it means to be Anglican. ... CLICK ON PICTURE TO CONTINUE

Lived Mission in 21st Century Britain – Ecumenical and Postcolonial Perspectives

The Rev'd Dr. Adrian Hough in his review of 'Lived Mission in 21st Century Britain - Ecumenical and Post Colonial Perspectives' writes: This is a good book; indeed, this is a very good book and an important book. If more people were to read it than ever will and if they were to then act upon what they had read, British Society would be improved and our churches would be more vibrant and effective at sharing the Good News that God has for everyone. As the existence of editors implies, this is actually a book of essays, fifteen in all, together with an introduction and a concluding discussion. The authors come from a wide range of backgrounds and denominations (although there are rather more men than women) and they were all asked to address the subject of Mission as a lived experience. In case the reader was unaware of the distinction, the editors also make it clear that Mission is not the same as Evangelism nor is it explicitly about evangelism. ... CLICK ON PICTURE TO CONTINUE

Expensive votes for sale this Christmas but still no room at the inn?

The Rev'd Dr. Nicholas Henderson in his Editorial writes: During the Christmas season and on the cusp of what seems to have the potential to be an annus horribilis in 2025 news is being generated (like the carol ‘We three Kings’ “Westward leading, still proceeding”) from the United States. We learn that an unelected billionaire sidekick to the incoming/returning American President is extending his reach even unto the United Kingdom. The Reform Party a recent right-wing arrival on the British electoral scene, which specialises (like most far right parties) in agitating about immigration has apparently been offered a huge sum of money to support its electoral endeavours. Should this come about by one means or another it would seriously distort British politics and represent both foreign interference and the purchase of voting intentions. It should be noted in this respect that the precursor to the Reform Party was the Brexit Party whose eager embrace of the mantra “Take Back Control” that assisted in the disastrous exit of the United Kingdom from the European Union has reversed position by effectively being willing to cede control to the United States! ... CLICK ON PICTURE TO CONTINUE

Anglicanism traces its antecedents back to the independent Romano-British Church during the first few centuries of Christianity, the arrival of St Augustine of Canterbury at the behest of Pope Gregory the Great in the late sixth century, a replacement of indigenous Celtic/Irish traditions with Latin oversight in the seventh century and then onwards to the tumultuous sixteenth century the Reformation and the break with Rome. Subsequently modern Anglicanism has slowly emerged, at times almost accidentally, at first in the English speaking world and then as a worldwide denomination.

To describe Anglicanism in a paragraph scarcely does it justice but being in communion with the see of Canterbury has come to define a type of Christianity with a wide range of liturgical practice, a spectrum of theological interpretation and the inevitable tensions that exist in a body that spans countries and cultures. Not strictly speaking a Church, although the term ‘Anglican Church’ is frequently used, the Anglican Communion is now represented in some 144 countries.

The Compass Rose is the emblem of the Anglican Communion. It was originally designed by the late Canon Edward West of New York. The Greek inscription ‘The Truth Shall Make You Free’ (John 8:32) surrounds the cross. The compass points to Anglican/Episcopal Christianity throughout the world with the mitre on the top indicating the role of episcopacy and apostolic order that is characteristic of churches of the Communion.

The modern design is by Giles Bloomfield and the symbol was set in the nave of the mother church of the Anglican Communion, the Cathedral Church of Christ in Canterbury, founded 597 – (photograph above). It was dedicated by Archbishop Robert Runcie at the final Eucharist of the Lambeth Conference in 1988. A similar Compass Rose was dedicated in Washington National Cathedral in 1990 to encourage worldwide use. The official Anglican Communion flag with the emblem was designed by the Rev’d Bruce Nutter of Australia.

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