Open Letter on Assisted Dying 27th September 2023

Rabbi Jonathan Romain (Chair - Dignity in Dying) write an Open Letter: Dear colleagues, If you have not already come across them, I thought you might like to see two news items: 1. The Times survey earlier this month amongst clergy which, among many other topics it covered, revealed increased support for assisted dying among Church of England priests, and critically that opposition to law change among them has dropped. The survey shows a clear direction of travel among Church of England ministers. Not only has support for compassionate choice at the end of life gone up from 22 to 35 per cent, opposition to assisted dying has reduced significantly from 70 to 55 per cent. ...

2023-09-30T15:13:27+00:00By |Tags: |

Editorial: The next forty years and the end of mainstream Christianity?

The Editor, the Rev'd Dr. Nicholas Henderson writes: According to an article recently published in the U.K. Church Times an analysis of R-number modelling, as used during the Covid crisis, which calculates the growth or contraction rates of events and institutions, has given the Church of England a “reproduction potential” R number of 0.9. In short this means that at current rate of decline the Church will cease to exist in 2062. The C of E isn’t alone in this, the Church in Wales the Methodist Church and the Roman Catholics are also heading for oblivion. Only Baptist churches, Pentecostalist and other Evangelical churches are apparently bucking the trend … to a degree. All over the Western World a similar analysis can be applied to what might be called traditional churches. For example, the Episcopal Church in the United States, along with other major denominations, is currently having a crisis of candidates for ordination. Of course, the so-called developing nations have an entirely different growth narrative as the gravitational centre of the Christian Faith shifts south. ... Nevertheless, it might be worthwhile looking ahead to the next forty years or so to speculate what might be the ongoing challenges to us and the next two generations? This is about as far into the future as it is realistic to contemplate without writing dystopian science fiction. ...

REVIEW: The Precarious Church – Redeeming the Body of Christ by Martyn Percy

Sebastian Satkurunath writes: I wanted to like this book; I really did. The stated premise, that church is at its best when it is outward focused and trusting in God to provide rather than prioritising its own security in the form of financial resources and numerical growth, is a compelling and appealing one, and thoroughly in the spirit of the sermon of the mount (Mt 6.25-34). What’s more, there are clearly many ways in which the Church of England fails to meet this ideal, and I am quite sure that there is a valuable and interesting book to be written about how those failures play out and how we can, as an institution, repent of them, and learn to become more truly the body of Christ on earth. ...The book is a collection of essays, most of which have been previously published elsewhere, organised into seven sections, each of which concludes with a brief reflection and some discussion questions. ...

Comprehensive Anglicanism: antipodean initiatives

Bishop Stephen Pickard writes: In 2023 a number of concerned Anglicans from around Australia formed the National Comprehensive Anglicanism Network (NCAN). At the heart of this initiative was a concern for the church’s unity and witness to the gospel in a time of controversy, fracture and division. With this in mind NCAN has been established to support communication across local churches, agencies and individuals; to encourage grass roots Anglicans through resources relevant to Anglican life, spirituality and mission; to facilitate responses on a range of issues that concern the well-being and unity of the Anglican Church of Australia. We live in times of significant transitions, increasing complexity and for many, disturbing uncertainties. One consequence of this is increasing conflict between different approaches to respond to this context. Progressive and conservative elements clash, new alignments emerge, and a tribal mentality quickly takes hold. These dynamics are a feature of our social, political and religious environment. This is the larger context in which Gafcon was invented in 2008: a radical effort from conservative forces to control the direction of the Anglican Communion. Developments at the global level of Anglicanism are reflected in the Anglican Church of Australia. Most recently this concerns disagreement regarding same-sex relationships. In an earlier generation the focus was on the ordination of women as priests. And even now there are myriad matters (e.g. climate change, asylum seekers, racism, human sexuality, poverty, inequalities, technology, care of children, war and peace) that press in on the Body of Christ. NCAN has been set up to encourage responses to such matters that draw upon the rich traditions of Anglican Christianity that prize diversity, intelligent and reasoned argument, and a commitment to working together rather than apart. This includes our commitment to the Four Instruments of Communion that bind the world-wide Fellowship of Anglican Churches together as the Anglican Communion. ...

2023-07-18T13:39:23+00:00By |Tags: |

The rise and rise of autocracy

The Editor - The Rev'd Dr. Nicholas Henderson writes: Democracy is the de jure status of the world with only Saudi Arabia, Oman, the United Arab Emirates, Brunei, Afghanistan and the Vatican not claiming that system. The question must therefore arise as to what democracy really is? Increasingly, with a tightening of centralised state control, bringing the judiciary under governmental oversight and electoral manipulation, democracy appears more like a veneer of legitimisation for what are otherwise autocracies. We might initially cite as examples former communist states such as China or Russia but more worrying are countries such as Turkey, or even in the European Union, Hungary and Poland where the drift towards autocracy is growing. The term democracy is from the ancient Greek δημοκρατία. This can be broken own into dêmos (the common people) and krátos (force or might). Under the ruler Cleisthenes in 508 BC we first have Athenian democracy. Since then the freedom of the people has been hard fought both for and against. In truth the default position for most of human history has been autocratic rule by monarchs and dynasties. Democracy is a fragile flower that is always in danger of withering and reverting to autocratic rule. ...

Addressing God … Guest Editorial

Guest Editor, Michael Collins writes: It has been well observed that fidelity to tradition must be a creative fidelity. That prompts me as an historian to reflect on what tradition really is and how it comes to be. This question is of fundamental importance to those Anglicans especially who locate themselves in the catholic wing of the Church, since Tradition along with the Bible and Reason, serves as one of the sources of Anglican theology supplementary to Scripture and hence to teaching and practice. Thus, we must ask what we are being faithful to, and what is its character? To what extent is Tradition a product of history and thus in principle mutable, and to what extent is it a source of revelation independent of the Bible? For many catholic-inclined Anglicans, the Bible indeed, rather than an ahistorical deposit, is itself part of Tradition. Anglicans assert that Tradition cannot be in conflict with Scripture and if it appears to be must be reconciled with Scripture or corrected by Scripture. That position in turn invites the question of what we take Scripture to be because at the root of all these discussions is the human quest for certainty in religion and hence of the locus of authority. Those who wish to safeguard the intellectual and volitional integrity of believers have sometimes rejected Tradition root and branch under the banner of sola scriptura asserting that Scripture contains or witnesses to everything necessary to salvation. Anglicanism under Modernity, and increasingly as Modernity has fulfilled its logic and challenged and corroded what many have taken as traditional assumptions and beliefs, today risks losing touch with a coherent rationale for Tradition, instead pulling up the anchor supplied by a sense of history and setting out on an uncharted sea. ...

2023-04-26T21:03:09+00:00By |

‘In God we Trust’ – Editorial, Easter 2023

The Editor,The Rev'd Dr. Nicholas Henderson writes in the Easter Editorial: ‘In God we Trust’– a phrase that appears on American banknotes and coinage – was first approved by Congress in 1864 during the American Civil War. The provenance of the phrase isn’t biblical but comes rather from the American National Anthem, a stanza at the end of the fourth and final rarely sung verse: “And this be our motto: In God is our trust. And the Star-Spangled Banner in triumph shall wave, O’er the land of the free and the home of the brave.” The anthem is itself an exposition of a poem ‘The Defence of Fort McHenry’ by Frances Scott Key during the War of 1812 against the British. It seems today that the banknote rather than the motto has elicited more faith than a sinking conventional religious affiliation and patriotism. All over the Western world something similar has been happening for at least the last 70 years and arguably longer. Traditional denominational Christianity is in slow and perhaps terminal decline. Of course, this is always countered by the claim that conservative evangelical church congregations are supposedly growing and flourishing. Whatever, it is obvious that the critical mass of Christian observance is shifting out of Europe and North America southwards and towards what is generally called the developing world. No one has satisfactorily explained the reason why people are choosing a non-affiliated secular way of life. ...

2023-03-31T21:34:38+00:00By |

Review – ENGLISH VICTORIAN CHURCHES: Architecture, Faith, & Revival by James Stevens Curl

Conservation Architect John Woodcook reviews: ENGLISH VICTORIAN CHURCHES: Architecture, faith & revival by James Stevens Curl. - Never has this book been so needed! Over 20 years after the publication of Simon Jenkins' England’s Thousand Best Churches, this volume again brings to the attention of a wider readership the richness of ecclesiastical architecture. The intervening years have not been kind to our church heritage or indeed the role of the Church as an institution in society generally. As Canon Orford points out in his Preface to Curl’s book, ‘Ignorant zeal has greatly harmed our ecclesiastical inheritance, and, in the 20th and 21st Centuries, Victorian Buildings have been particular targets for misguided adaption and demolition’. However, ‘this book provides the material for preventing such continuing disregard for the surviving fabric entrusted to us’… Absolutely so! Despite over 50 years of campaigning by the Victorian Society and over 60 years dedicated to research and writing on ‘under- appreciated and often threatened Victorian architecture’ by Professor Curl, future generations still stand to regret our lack of appreciation of the extraordinary richness of this heritage. Unfortunately, for the present- day Church hierarchy they are regarded as ‘redundant plant’ to be disposed. ...

2023-03-14T13:16:28+00:00By |

Democratic Deficit?

The Editor, The Rev'd Dr. Nicholas Henderson writes in his Editorial post, Lent 2023: ‘Gerrymandering’ is the political manipulation of electoral boundaries with the intent of creating an undue advantage for a political party or faction. These days it might also be extended to describe generically other associated practices to the same end. ... Whilst currently busy assessing the recent decision published by the House of Bishops and welcomed by the General Synod to enable same-sex couples to come to church after a civil marriage or partnership to give thanks, dedicate their relationship to God and receive God’s blessing - even the Church of England, cannot be accused of gerrymandering. At least not in terms of its electoral process, which has long used a system of Proportional Representation for its elections – the precise form being STV (Single Transferable Vote). ... Not fraudulent, but certainly unfair, the system as used in the United Kingdom for parliamentary elections remains that of the so-called ‘first past the post’ (FPTP) where winner takes all regardless of how low a percentage actually voted for the candidate. This has produced some seriously skewed results. For example, the Johnson-led conservative victory at the 2020 general election produced a large parliamentary majority of 80 seats – hailed a great mandate and the will of the people on what was actually only 43.6% of the popular vote. Clearly, this system often effectively negates the wishes of a majority of voters. ... The use of voter ID is in itself no bad thing, if it ensures democracy rather than distorting it. Nevertheless, there is a legitimate concern even if the scheme may in practice backfire and in practice remove the vote from the very people it is meant to encourage . In short and in practice it looks like a subtle variation of gerrymandering. ...

2023-03-07T16:27:57+00:00By |Tags: |

A Marian Odyssey

Professor James Stevens Curl writes on the origins and enduring status of Marian devotions: Having spent a considerable part of a life immersed in ecclesiology in rural England, I could hardly be left unaware of the remaining legacy of the widespread devotion to the Blessed Virgin Mary that had managed to survive the iconoclasm of the 16th and 17th centuries, not just in terms of the enormous numbers of churches given Her name, but the evidence that remained in sculptures, symbols, glass, illuminated manuscripts, and music. ... As the Christian Church developed its rituals, terms such as eucharistia and ecclesiæ would have been familiar to devotees of Isis and Serapis, so the move from the Nilotic religions to that of Christ would not have been a huge jump for an Isiac in the Græco-Roman world. With the acceptance of Egyptian deities into the Roman religious systems, a certain blurring of identities occurred (the association of Isis with Diana of Ephesus is just one example), and it was nothing extraordinary to see Isis/Diana/Hathor/Aphrodite as a prototypical Madonna. There were precedents in plenty. ... This blurring continued after Christianity had become the State Religion, and the fact that Isis shares so many titles and attribute with the Madonna cannot be overlooked. Isis continued to attract her devotees, and her symbols, including the lily and the fountain, proliferated, as did her names. Significantly, the cult of the Virgin Mary dates from a time very near the period of the destruction of the Alexandrian Serapeion and other Nilotic shrines. The Gnostics held that Isis and the Virgin Mary shared attributes, and when the dogma of the All-Holy Virgin Mother of God was adopted in 431 at Ephesus (of all places), the theologians could not have been unaware of the importance of Isis and of Diana, the Great Goddess. Indeed, the Council of Ephesus, anxious to resolve the Nestorian controversy, first gave official recognition to the elevation of Christ’s Mother, and in so doing acknowledged the position of Isis throughout the civilised world, for such an œcumenical goddess was a challenge to Christianity and its ascetic philosophies that were repugnant to many in the Empire. ...

2023-03-01T09:51:06+00:00By |Tags: |
Go to Top