Bishop Robert Paterson writes: “Increasingly, the culture of ‘church’, particularly in those churches that are old and hard of hearing, is alien to most people. Most people do not customarily gather on Sunday mornings to sing in chorus with others, handling books (let alone several of them), sitting on wooden benches in cool buildings, sometimes being ignored as if by a supermarket checkout-assistant chatting to a colleague or alternatively being pestered as if by an over-enthusiastic sales-assistant, not knowing whether to sit down or stand up, often being glared at, and so on. These cultural norms make for a difficult or even impossible transition for a disciple of Jesus from a fresh expression of Church to what has often in the past been thought of as normal, and must force the older tradition to examine how it expresses what happens when the impact of Jesus draws people together. A major difficulty is that people who have been immersed in a particular style of church worship for many years find it difficult to assess what is of the essence and what can, and sometimes must, be left behind. ... There is much more work to be done on helping older churches to see themselves as others see them. ...
The Rev'd Canon Dr. Hayley Matthews writes:Having been in lay leadership for over two decades, I clearly recall the moment I reverenced the altar, glanced up at Jesus wrought in stunning stained glass and turned to walk towards my stool. Be-robed, cope and all, I turned to see two hundred+ laity in the congregation before me, Servers to left and right, vergers standing stall, all eyes on me as I took my first steps towards inhabiting my priesthood. The words ‘this is what I was born to do’ appeared in my mind like a ray of sunshine through a steel-grey sky. Just as quickly, I was unexpectedly flooded with a sense of God’s Spirit and I had an almost ominous sense that all are called towards ‘this point’ of commitment in our discipleship which shifted the focus from all eyes on me, to my eyes on all of them. Certain that we aren’t all called to ordination, but equally bemused by the experience, in those five long meters between altar and nave I had come to the fullness of entering my priesthood along with a blinding revelation that all laity should reach the point of knowing the fullness of their own vocations in Christ. Every baptised Christian should reach pivotal moments of discipleship that required as full a commitment, dedication and public affirmation as those surrendering to the priesthood, each equally celebrated by the Church.
The long view – How retired clergy can harvest their experience and become encouragers to those who minister in a very different ‘now’.
The Rev'd Mark Rudall writes: The Grace of God is a central concept in Christian theology, but at every level of society there will always be failure if some level of its human outworking is missing ... retired clergy, who have seen the best and the worst of human dynamics in daily life and ministry over many years, are well placed to enter retirement equipped to be of real use in any groups, Christian or otherwise, that they might join.
The Rev'd Professor June Boyce-Tillman
The Rev'd Fr. Daniel H. Chunga (November 2020)
The perichoresis of day-to-day work and priestly ministry: A critical analysis of what self-supporting ministers can learn from the European worker-priest movement.
The Rev'd Professor Bryony Dean Franklin